Results for 'Larisa N. Soldatova'

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  1. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  2.  38
    Guidelines for the reuse of ontology content.Michael Halper, Larisa N. Soldatova, Mathias Brochhausen, Fatima Sabiu Maikore, Christopher Ochs & Yehoshua Perl - 2023 - Applied ontology 18 (1):5-29.
    Reuse of elements from existing ontologies in the construction of new ontologies is a foundational principle in ontological design. It offers the benefits, among others, of consistency and interoperability between such knowledge structures as well as sharing resources. Reuse is widely found within important collections of established ontologies, such as BioPortal and the OBO Foundry. However, reuse comes with its own potential problems involving ontological commitment, granularity, and ambiguity. Guidelines are proposed to aid ontology developers and curators in their prospective (...)
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  3. The automation of science.Ross King, Rowland D., Oliver Jem, G. Stephen, Michael Young, Wayne Aubrey, Emma Byrne, Maria Liakata, Magdalena Markham, Pinar Pir, Larisa Soldatova, Sparkes N., Whelan Andrew, E. Kenneth & Amanda Clare - 2009 - Science 324 (5923):85-89.
    The basis of science is the hypothetico-deductive method and the recording of experiments in sufficient detail to enable reproducibility. We report the development of Robot Scientist "Adam," which advances the automation of both. Adam has autonomously generated functional genomics hypotheses about the yeast Saccharomyces cerevisiae and experimentally tested these hypotheses by using laboratory automation. We have confirmed Adam's conclusions through manual experiments. To describe Adam's research, we have developed an ontology and logical language. The resulting formalization involves over 10,000 different (...)
     
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  4. Intelektuālās identitātes un vērtības: filosofei Larisai Čuhinai - 100.S. N. Kovalʹchuk & Larisa Čuhina (eds.) - 2015 - Rīga: Latvijas Universitātes Filozofijas un socioloģijas institūts.
     
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  5.  6
    Immanuel Kant in the Conversations and Reflections of Nikolay Strakhov.Pavel A. Olkhov, Elena N. Motovnikova & Larisa E. Kuskova - 2023 - Kantian Journal 42 (4):69-85.
    The place occupied by Kant’s philosophical ideas in the reflections of the Russian philosopher, Nikolay Strakhov, needs further study. The material for a historical-philosophical reconstruction of Strakhov’s reception of Kant’s philosophy is the Russian thinker’s home library catalogue, his correspondence and his own philosophical works. Among Strakhov’s interlocutors were not only philosophers and natural scientists, but also writers, including Fyodor Dostoevsky, Leo Tolstoy and Afanasy Fet, who in many ways determined the cultural and intellectual horizon of the epoch. The many (...)
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  6. Pozdnie daosy o prirode, obshchestve i iskusstve: Khuaĭnanʹt︠s︡zy--II v. do n.ė.Larisa Evgenʹevna Pomerant︠s︡eva - 1979 - Moskva: Izdatelʹstvo MGU.
     
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  7.  24
    Exit to the City and Chronotopia: History, Everyday Life, Future.Elena Y. Burlina, Natalia V. Baraboshina & Larisa G. Ilivitskaya - 2019 - Russian Journal of Philosophical Sciences 62 (11):27-45.
    The article analyzes the interdisciplinary methodology of city research within the philosophical and cultural approach. The authors argue that at present, besides sociological and economic approaches to the interpretation of the city, the cultural and philosophical examination of city is of special interest. It combines both theoretical issues and the practical aspects. The authors present the philosophical and cultural analysis of the city as well as the general concept of chronotopia. The concept of chronotope, proposed by M. M. Bakhtin and (...)
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  8.  22
    Review of Fialkova, Larisa and Maria N. Yelenevskay. Ex‐Soviets in Israel: From Personal Narratives to a Group Portrait. Detroit: Wayne State University Press. xiii+373pp. [REVIEW]Deborah Golden - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-2.
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  9.  15
    Ethnic culture of the Khakass people through the prism of women’s family values (to the anniversary of Larisa Viktorovna Anzhiganova).И. Н Трошкина & М. В Топоева - 2023 - Siberian Journal of Philosophy 21 (2):159-167.
    On the 3rd of April, 2023, the Doctor of Philosophy, Larisa Viktorovna Anzhiganova celebrated her anniversary. She is the first and currently the only woman in the region with a degree of the Doctor of Philosophy. Her research interests are related to the study of ethnocultural problems of Khakassia, in particular, the philosophy of ethnos, ethnic culture, interethnic relations, gender studies. Her scientific activity was conducted within the walls of the N. F. Katanov Khakass State University (since 1980), Khakass (...)
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  10. Hanʼguk sahoe yulli ŭi tonghyang: Namsŏl Chŏng Ha-ŭn Paksa hwagap kinyŏm nonmunjip.Kŭn-su Hong & Ha-ŭn Chŏng (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  11.  6
    Chungdojŏk chinbo, haengbok kukka ro kanŭn kil: chungdo kaehyŏkchuŭi ŭi ch'ŏrhak kwa pijŏn.T'ae-yŏn Hwang - 2021 - Sŏul-si: Neksen Midiŏ.
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  12. Notas al pie de un zócalo vacío : situación del libro y de la lectura en México.Adolfo Castañón - 2014 - In Diego Valadés & Adolfo Castañón, Lengua oficial y lenguas nacionales en México. México, D.F: Academia Mexicana de la Lengua.
     
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  13. Las lenguas indígenas y el español : una posible globalización lingüística y cultural?Miguel León Portilla - 2014 - In Diego Valadés & Adolfo Castañón, Lengua oficial y lenguas nacionales en México. México, D.F: Academia Mexicana de la Lengua.
     
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  14.  5
    Nuevos desafíos en el inicio de la vida: perspectivas ecuménicas en bioética: inicio de la vida humana, fertilización asistida, aborto.Rubén Revello & Daniel Carlos Beros (eds.) - 2014 - Ciudad Autónoma de Buenos Aires: Editorial Croquis.
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  15.  12
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  16.  9
    Sibīnūzā wa-falsafat al-adyān.Marwān Sallāmī - 2018 - Tūnis: Dār al-Salām.
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  17.  17
    Hermeneutika és demokrácia: tanulmányok Fehér M. István tiszteletére.M. István Fehér & Miklós Nyírő (eds.) - 2017 - Budapest: MTA-ELTE Hermeneutika Kutatócsoport.
  18.  9
    Tongyang sasang ŭi sidae chindan kwa pijŏn.Kyu-wŏn Kim (ed.) - 2018 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  19. Chʻüeh-li wên hsien kʻao.Chi-fên Kʻung - 1967
     
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  20.  11
    Comment by Thomas N. Munson.Thomas N. Munson - 1970 - Proceedings of the Hegel Society of America 1:85-88.
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  21.  10
    al-Lughah al-ʻArabīyah wa-al-khaṭṭ wa-amākīn al-ʻilm wa-al-maktabāt al-tarjamah wa-āthāruhā.Ḥanān Qaraqūtī Shaʻbān - 2006 - Bayrūt: Majd, al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
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  22.  9
    Nongam Kim Chʻang-hyŏp ŭi chʻŏrhak sasang yŏnʼgu.Chʻŏn-sŭng Yi - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  23. Filosofii︠a︡ dukha N. A. Berdi︠a︡eva.Roman N. Redlikh - 1972
     
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  24.  15
    Aproximaciones al pensamiento de Rodolfo Kusch.Pablo Javier Aguzín, Darío Maroño & Gabriel Miranda (eds.) - 2019 - Rosario, Provincia de Santa Fe, República Argentina: Editorial Fundación Ross.
    Aproximación al pensamiento de Rodolfo Kusch -- Canto e identidad en el Martín Fierro según Carlos Astrada y Rodolfo Kusch -- Donde el barro se subleva -- La rehabilitación del saber seminal como camino hacia una mística popular -- Kusch y el impulso social de nuestra época -- La barbarización de la civilización, una grieta de antaño -- ¿De dónde pensarnos?
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  25.  13
    Hyŏndae pŏphak yŏnʼgu.Chae-chʻŏn Yi - 2006 - Sŏul-si: Taejin.
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  26.  6
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  27.  6
    Mā bayna al-shakk wa-al-yaqīn: kitāb li-man yajruʼūn.Jūd Abū Ṣawwān - 2019 - Bayrūt, Lubnān: Bīsān.
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  28. segi Chungguk kŭndae chisik ŭi suyong kwa Chang Chi-dong : Chang Chi-dong ŭi "Kwŏnhak p'yŏn" ŭl chungsim ŭro.Yun Chi-wŏn - 2019 - In Kyŏng-nam Kim, Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  29.  7
    Aquinói Szent Tamás nyomán: a Magyarországi Aquinói Szent Tamás Társaság konferenciái 2004-2005.István Gábor Cselényi, Bulcsú Hoppál Kál & József Kormos (eds.) - 2007 - Budapest: [Magyarországi Aquinói Szent Tamás Társaság].
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  30.  10
    A szabadság felelőssége: írások a 65 éves Dénes Iván Zoltán tiszteletére.Iván Zoltán Dénes, Ferenc Pénzes, Sándor Rács & László Tóth-Matolcsi (eds.) - 2011 - Debrecen: Debreceni Egyetemi Kiadó.
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  31. Đi tìm một căn bản tư tưởng.Xuân Hồng Nghiêm - 1964 - Saigon: Quan Điẻ̂m.
     
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  32. Sobre el sistema jurídico y su creación.Rolando Tamayo Y. Salmorán - 1976 - México: Universidad Autónoma de México, Instituto de Investigaciones Jurídicas.
     
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  33.  8
    Thā rū-- (kū)-- tham pai nān lǣo.Natphoptham Thananmēthākō̜n - 2009 - Krung Thēp Mahā Nakhō̜n: Samnakphim ʻAmarin Thamma.
    Theravada Buddhist teachings and philosophies, and the cause and effect of human deeds.
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  34. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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  35. (Destru)yendo a la educación: textos de pedagogía política.Sebastián Endara - 2019 - Quito, Ecuador: Editorial El Conejo.
     
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  36. Alteridades internas : ética pública e imágenes de no ficción en Colombia.Germán Andrés Molina Garrido - 2017 - In Porfirio Cardona Restrepo, Freddy Santamaría Velasco, Juan Osorio-Villegas & Alejandro Tomasini Bassols, Cine y pensamiento. Medellín, Colombia: Editorial Universidad Pontificia Bolivariana.
     
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  37. Traduction biblique et inégalité des langues.N. Gueunier - 1989 - Recherches de Science Religieuse 77 (3):347-364.
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  38. Párbeszéd sokszemközt.Ervin Gyertyán - 1973 - Budapest,: Szépirodalmi Könyvkiadó.
    "Éltem--és ebbe más is belehalt már."--Egy élet szenvedélye.--Vád és valóság.--József Attila társadalmi helyzete és kritikai fogadtatása.--Lukács György szellemi Odüsszeiája.--A marxista esztétika kérdőjelei.--Életpraxis és elvontság.--A manipulált manipuláció. -- Értékmonopólium vagy értékhierarchia.--Normatív történelem vagy történelmi normák.--Tudományos igényű tárgyilagosság.--A történelem dimenziól és az emberi dimenziók.--A mai kulturális politika elveinek összefoglalása.--Az egydimenziójú esztétika.--A fantasztikum lehetőségei és a szatíra.--Nem középiskolás fokon.--Párbeszéd Assisiban. 38.00Ft.
     
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  39. Přirozená etika.Metoděj Habáň - 1991 - Praha: TRS.
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  40.  78
    The Sources of Justin on Macedonia to the Death of Philip.N. G. L. Hammond - 1991 - Classical Quarterly 41 (02):496-.
    In this article I am making what is, as far as I know, the first systematic analysis of Justin books 7, 8 and 9. The method is that which I employed in analysing the sources of Diodorus 16 in CQ 31 , 79ff. and 32 , 137ff. Previous scholars had looked for similarities between the fragments of ancient historians and details in the text of Diodorus, and they had taken any such similarity as proof of a particular source being followed. (...)
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  41. Actor-observer differences in judgmental probability forecasting of control response efficacy.N. Harvey & P. Ayton - 1990 - Bulletin of the Psychonomic Society 28 (6):523-523.
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  42.  23
    The Objects of the Vulgar.N. G. E. Harris - 1985 - Dialogue 24 (2):257-264.
  43.  85
    Summary.N. Hassoun - 2014 - Analysis 74 (1):87-90.
  44. Sot︠s︡ialʹno-kulʹturnye funkt︠s︡ii estestvennykh nauk: (Gumanist. aspekt).N. I︠A︡ Ivanova - 1977 - Kiev: Nauk. dumka.
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  45. La terza conferenza scientifica in preparazione alle celebrazioni del Millennio della Chiesa russa.N. Kaucisvili - 1989 - Studium 85 (6):853-860.
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  46. Voli︠a︡ k sakralʹnomu.N. A. Khrenov - 2006 - Sankt-Peterburg: Aleteĭi︠a︡.
     
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  47. Isŏng kwa chayŏn.Tong-wŏn Kim - 1990 - Sŏul-si: Hansŭng.
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  48. Triết học Mác-Lênin về con người và việc xây dựng con người Việt Nam trong thời kỳ công nghiệp hóa, hiện đại hóa: sách tham khảo.Thiện Vương Vũ - 2001 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
     
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  49. Del paralelismo lógico normativo-proposicional a la interpretación del derecho.Roque Carrión Wam - 2018 - In Francisco Miró Quesada Rada, Los cien años de Francisco Miró Quesada Cantuarias: (homenaje). Lima, Perú: El Comercio.
     
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  50.  14
    Kong, ch'ŏnha ŭi kijun i toeda: wangjo sillok ŭl t'onghae pon Chosŏn sidae kong tamnon.Kŭn-ho Yi - 2018 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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